James 3:17-18 | “Create an atmosphere of peace and righteousness will grow and flourish!”
September 20, 2020

James 3:17-18 | “Create an atmosphere of peace and righteousness will grow and flourish!”

Passage: James 3:17-18

This verse promises ‘the fruit of righteousness’, as the reward ‘for those who make peace’.

Peacemakers produce!

In the atmosphere of peace, peacemakers create, the harvest of righteousness.

eirēnikē, i·ray·nee·kos
epieikēs, ep·ee·i·kace
eupeithēs, yoo·pi·thace
eleous, el·eh·os

adiakritos, ad·ee·ak·ree·tos
anypokritos, an·oo·pok·ree·tos


If we are asked to say only one thing about who Jesus is, we would be honoring Jesus’s own teaching if our answer is, gentle and lowly.
Dane Ortlund

See our Lord’s declaration that if He teaches us, we will learn to be gentle (praos).
Hodges, Z. C.

Meek. Humble. Gentle. Jesus is not trigger-happy. Not harsh, reactionary, easily exasperated. He is the most understanding person in the universe. The posture most natural to him is not a pointed finger but open arms.
Dane Ortlund

But all Christian toil flows from fellowship with a living Christ whose transcending, defining reality is: gentle and lowly. He astounds and sustains us with his endless kindness. Only as we walk ever deeper into this tender kindness can we live the Christian life as the New Testament calls us to. Only as we drink down the kind- ness of the heart of Christ will we leave in our wake, everywhere we go, the aroma of heaven, and die one day having startled the world with glimpses of a divine kindness too great to be boxed in by what we deserve. 

That notion of kindness is right here in our passage. The word translated “easy” in his statement, “My yoke is easy,” needs to be carefully understood. Jesus is not saying life is free of pain or hardship. This is the same word elsewhere translated “kind”—as in, for example, Ephesians 4:32: “Be kind to one another, tenderhearted” (also Rom. 2:4). Consider what Jesus is saying. A yoke is the heavy crossbar laid on oxen to force them to drag farming equipment through the field. Jesus is using a kind of irony, saying that the yoke laid on his disciples is a nonyoke. For it is a yoke of kindness. Who could resist this? It’s like telling a drowning man that he must put on the burden of a life preserver only to hear him shout back, sputtering, “No way! Not me! This is hard enough, drowning here in these stormy waters. The last thing I need is the added burden of a life preserver around my body!” That’s what we all are like, confessing Christ with our lips but generally avoiding deep fellowship with him, out of a muted understanding of his heart. 

Dane Ortlund 

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