Christmas Eve | “Come, Lord Jesus!”
In the weeks leading up to Christmas, we put ourselves in the shoes of Zechariah, Elizabeth, Simeon, and all the pre-Christian saints. We ponder the promises. We strain to see the dawn of salvation. But we know that when it comes, the waiting will not be over.
When Emmanuel arrives — when the Dayspring rises — we learn that redemption has only begun. To be sure, it is a magnificent only. The final blood is shed. The debt is paid. Forgiveness is purchased. God’s wrath is removed. Adoption is secured. The down payment is in the bank. The first fruits of harvest are in the barn. The future is sure. The joy is great. But the end is not yet.
Death still snatches away. Disease still makes us miserable. Calamity still strikes. Satan still prowls. Flesh still wars against the Spirit. Sin still indwells. And we still “groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies” (Romans 8:23). We still “wait for the revealing of our Lord Jesus Christ” (1 Corinthians 1:7). We still wait for final deliverance “from the wrath to come” (1 Thessalonians 1:10). We still “wait for the hope of righteousness” (Galatians 5:5). The longing continues.
The Christian life oscillates between these two poles: the overflowing joy of the “already” redeemed (Ephesians 1:7) and the tearful yearning of the “not-yet” redeemed (Ephesians 4:30). Not that we ever leave the one or the other in this life. We are “sorrowful, yet always rejoicing” (2 Corinthians 6:10).
It is good to have Christmas carols that capture both dimensions of life.
Artistically, the rhythm of plaintive longing in the verses, punctuated with powerful bursts of joy in the refrain, are, to my mind, just about perfect. The mystery and the wonder of Christian living are captured. Sorrowful, yet always rejoicing. Already. But not yet. Fulfillment of glorious promises — yes! But consummation in the new earth with new bodies and no sin — not yet. We are left confident, but still crying out: “O come, O come, Emmanuel.”